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The Gospel According to Thomas: Introduction, Translation and Commentary (Apocryphes) (Apocryphes, 16) - Andre Gagne June 20, 2019 PDF  BOOKS
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The Gospel According to Thomas: Introduction, Translation and Commentary (Apocryphes) (Apocryphes, 16)
Author: Andre Gagne
Year: June 20, 2019
Format: PDF
File size: PDF 6.9 MB
Language: English



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For scholars, the text has much to offer for the study of early Christian literature, history, and theology. This enigmatic collection of sayings is part of a series of tractates in the Nag Hammadi Codices, which were found in Egypt in 1945. Since the discovery of the Gospel According to Thomas, scholars have endeavored to uncover the place of writing and the sources of these sayings, which in some cases are similar to those found in the synoptic gospels and other New Testament writings, as well as in several early Christian texts.
Для ученых текст может многое предложить для изучения раннехристианской литературы, истории и теологии. Эта загадочная коллекция высказываний является частью серии трактатов в кодексах Наг-Хаммади, которые были найдены в Египте в 1945 году. Со времени открытия Евангелия По словам Фомы, ученые пытались раскрыть место написания и источники этих высказываний, которые в некоторых случаях похожи на те, которые встречаются в синоптических евангелиях и других новозаветных писаниях, а также в нескольких ранних христианских текстах.
Pour les scientifiques, le texte a beaucoup à offrir pour étudier la littérature chrétienne primitive, l'histoire et la théologie. Cette mystérieuse collection de déclarations fait partie d'une série de traités dans les codes Nag-Hammadi trouvés en Egypte en 1945. Depuis la découverte de l'Évangile Selon Thomas, les scientifiques ont essayé de révéler le lieu d'écriture et les sources de ces déclarations, qui dans certains cas sont similaires à celles trouvées dans les évangiles synoptiques et d'autres écritures du Nouveau Testament, ainsi que dans plusieurs textes chrétiens anciens.
Para los estudiosos, el texto tiene mucho que ofrecer para el estudio de la literatura cristiana primitiva, la historia y la teología. Esta misteriosa colección de declaraciones forma parte de una serie de tratados en los códices de Nag Hammadi que se encontraron en Egipto en 1945. Desde el descubrimiento del Evangelio Según Tomás, los eruditos han tratado de revelar el lugar de la escritura y las fuentes de estas declaraciones, que en algunos casos son similares a las encontradas en los evangelios sinópticos y otras escrituras del Nuevo Testamento, así como en varios textos cristianos tempranos.
Para os cientistas, o texto pode oferecer muito para estudar literatura precoce, história e teologia. Esta misteriosa coleção de comentários faz parte de uma série de tratados nos códigos de Nag Hammadi que foram encontrados no Egito em 1945. Desde a descoberta do Evangelho Segundo Tomás, os cientistas têm tentado revelar o local da escrita e as fontes dessas declarações, que são, em alguns casos, semelhantes às encontradas nos evangelhos meteorológicos e em outras escrituras mútuas, bem como em vários textos cristãos iniciais.
Per gli scienziati il testo può offrire molto per studiare letteratura precoce, storia e teologia. Questa misteriosa collezione di discorsi fa parte di una serie di trattati nei codici Nag-Hammadi che sono stati trovati in Egitto nel 1945. Dal momento della scoperta del Vangelo Secondo Tommaso, gli scienziati hanno cercato di rivelare il luogo e le fonti di questi discorsi, che in alcuni casi sono simili a quelli che si incontrano nei vangeli meteorologici e in altre scritture, così come nei primi testi cristiani.
Für Gelehrte hat der Text viel zu bieten für das Studium der frühchristlichen Literatur, Geschichte und Theologie. Diese geheimnisvolle Sammlung von Aussagen ist Teil einer Reihe von Abhandlungen in den Nag-Hammadi-Kodizes, die 1945 in Ägypten gefunden wurden. Seit der Entdeckung des Evangeliums Nach Thomas haben Wissenschaftler versucht, den Ort des Schreibens und die Quellen dieser Aussagen aufzudecken, die in einigen Fällen denen ähnlich sind, die in den synoptischen Evangelien und anderen neutestamentlichen Schriften sowie in mehreren frühen christlichen Texten zu finden sind.
Dla uczonych, tekst ma wiele do zaoferowania na studia wczesnochrześcijańskiej literatury, historii i teologii. Ta enigmatyczna kolekcja wypowiedzi jest częścią szeregu traktatów w kodeksach Nag Hammadi, które znaleziono w Egipcie w 1945 roku. Odkąd odkryto Ewangelię według Tomasza, uczeni próbowali odkryć miejsce pisania i źródła tych wypowiedzi, które w niektórych przypadkach są podobne do tych znajdujących się w ewangeliach synoptycznych i innych pismach Nowego Testamentu, a także do kilku wczesnochrześcijańskich tekstów.
לחוקרים, יש לטקסט הרבה מה להציע לחקר הספרות, ההיסטוריה והתיאולוגיה המשיחית הקדומה. אוסף אמירות מסתורי זה הוא חלק מסדרת מאמרים בקודקסי נאג חמאדי שנמצאו במצרים בשנת 1945. מאז גילוי הבשורה על ־ פי תומס, חוקרים ניסו לחשוף את מקום כתיבתם ואת מקורות אמרות אלה, שבמקרים מסוימים דומות לאלה המצויים בספרי בשורה סינופטיים ובפסוקים אחרים בברית החדשה, וכן מספר פסוקים משיחיים קדומים.''
Bilginler için, metnin erken Hıristiyan edebiyatı, tarihi ve teolojisinin incelenmesi için sunabileceği çok şey var. Bu esrarengiz sözler koleksiyonu, 1945'te Mısır'da bulunan Nag Hammadi kodekslerindeki bir dizi incelemenin bir parçasıdır. Thomas'a göre İncil'in keşfinden bu yana, akademisyenler yazının yerini ve bazı durumlarda sinoptik incillerde ve diğer Yeni Ahit kutsal metinlerinde bulunanlara benzer olan bu sözlerin kaynaklarını ve birkaç erken Hıristiyan metnini ortaya çıkarmaya çalıştılar.
بالنسبة للعلماء، فإن النص لديه الكثير ليقدمه لدراسة الأدب المسيحي المبكر والتاريخ واللاهوت. هذه المجموعة الغامضة من الأقوال هي جزء من سلسلة من الأطروحات في رموز نجع حمادي التي تم العثور عليها في مصر عام 1945. منذ اكتشاف الإنجيل وفقًا لتوما، حاول العلماء الكشف عن مكان الكتابة ومصادر هذه الأقوال، والتي تشبه في بعض الحالات تلك الموجودة في الأناجيل الإجمالية وغيرها من كتب العهد الجديد، بالإضافة إلى العديد من النصوص المسيحية المبكرة.
학자들에게이 글은 초기 기독교 문학, 역사 및 신학 연구에 많은 것을 제공합니다. 이 수수께끼의 말 모음은 1945 년 이집트에서 발견 된 Nag Hammadi 코드의 일련의 논문의 일부입니다. 토마스에 따르면, 복음이 발견 된 이래로, 학자들은 글쓰기의 장소와이 말의 출처를 밝히려고 노력했으며, 어떤 경우에는 총회 복음서와 다른 신약 성경뿐만 아니라 몇몇 초기 기독교 텍스트에서 발견 된 것과 유사합니다.
学者のために、テキストは、初期のキリスト教文学の研究のために提供する多くを持っています、歴史と神学。この謎めいたことわざのコレクションは、1945にエジプトで発見されたナグ・ハマディ写本の一連の論文の一部である。トマスによれば、福音書の発見以来、学者たちは書く場所とこれらのことばの出典を明らかにしようとしてきました。
對於學者來說,文本可以為早期基督教文學,歷史和神學的研究提供很多建議。這個神秘的聲明集是1945在埃及發現的納格·哈馬迪抄本系列論文的一部分。從福音的發現開始,根據托馬斯的說法,學者們試圖揭示這些陳述的寫作地點和來源,在某些情況下,這些陳述與提要福音和其他新約聖經以及一些早期基督教文獻中的陳述相似。

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