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Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe (The Middle Ages Series) by Joan Cadden (2013-10-03) - Joan Cadden August 23, 2013 PDF  BOOKS
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Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe (The Middle Ages Series) by Joan Cadden (2013-10-03)
Author: Joan Cadden
Year: August 23, 2013
Format: PDF
File size: PDF 1.4 MB
Language: English



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Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe (The Middle Ages Series) by Joan Cadden, 2013 In her book "Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe," Joan Cadden delves into the historical context of sexuality and its relationship with technology during the late medieval period. The author examines the philosophical justifications for understanding human sexuality and the debates surrounding the scientific study of sodomy. Through a thorough analysis of hundreds of texts, commentaries, indices, abbreviations, and marginalia, Cadden reveals how medieval scholars employed standard philosophical tools and various rhetorical strategies to create scientific approaches to sodomy. The book begins by exploring the philosophical foundations for understanding human sexuality, particularly through Aristotle's "Problemata" which provided medieval thinkers with an opportunity to investigate the natural causes of sexual desires between men. This led to questions about whether such dispositions were rooted in anatomy or psychological processes of habit formation. Walter Burley's observation that "nothing natural is shameful" set the stage for a debate on whether the sciences could address such topics at all.
Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe (The Middle Ages Series) by Joan Cadden, 2013 В своей книге «Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe» Джоан Кэдден углубляется в исторический контекст сексуальности и ее отношения к технологиям в поздний средневековый период Автор рассматривает философские обоснования понимания человеческой сексуальности и дебаты вокруг научного изучения содомии. Путём тщательного анализа сотен текстов, комментариев, индексов, сокращений и маргиналий Кэдден раскрывает, как средневековые учёные использовали стандартные философские инструменты и различные риторические стратегии для создания научных подходов к содомии. Книга начинается с изучения философских основ понимания человеческой сексуальности, в частности, с «Problemata» Аристотеля, которая предоставила средневековым мыслителям возможность исследовать естественные причины сексуальных желаний между мужчинами. Это привело к вопросам о том, коренятся ли такие диспозиции в анатомии или психологических процессах формирования привычки. Наблюдение Уолтера Берли о том, что «ничто естественное не постыдно», подготовило почву для дискуссии о том, могут ли вообще науки заниматься такими темами.
Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe (The Middle Ages Series) by Joan Cadden, 2013 В своей книге «Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe" Joan Cadden explore le contexte historique de la sexualité et son rapport à la technologie à la fin de la période médiévale L'auteur examine les fondements philosophiques de la compréhension de la sexualité humaine et le débat autour de l'étude scientifique de la sodomie. En analysant soigneusement des centaines de textes, commentaires, indices, abréviations et marginalités, Cadden révèle comment les scientifiques médiévaux ont utilisé des outils philosophiques standard et diverses stratégies rhétoriques pour créer des approches scientifiques de la sodomie. livre commence par l'étude des fondements philosophiques de la compréhension de la sexualité humaine, en particulier la « Problemata » d'Aristote, qui a permis aux penseurs médiévaux d'explorer les causes naturelles des désirs sexuels entre les hommes. Cela a conduit à se demander si ces dispositions étaient enracinées dans l'anatomie ou les processus psychologiques de la formation de l'habitude. L'observation de Walter Burley selon laquelle « rien de naturel n'est honteux » a ouvert la voie à un débat sur la question de savoir si les sciences peuvent s'occuper de ces sujets.
Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe (The Middle Ages Series) by Joan Cadden, 2013 В своей книге «Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe" Joan Cadden profundiza en el contexto histórico de la sexualidad y su relación con la tecnología en el período medieval tardío La autora repasa las justificaciones filosóficas de la comprensión de la sexualidad humana y el debate en torno al estudio científico de la sodomía. A través de un cuidadoso análisis de cientos de textos, comentarios, índices, abreviaturas y marginalidades, Cadden revela cómo los científicos medievales usaron instrumentos filosóficos estándar y diversas estrategias retóricas para crear enfoques científicos de la sodomía. libro comienza estudiando los fundamentos filosóficos de la comprensión de la sexualidad humana, en particular con la «Problemata» de Aristóteles, que proporcionó a los pensadores medievales la oportunidad de investigar las causas naturales de los deseos sexuales entre hombres. Esto ha llevado a preguntas sobre si tales disposiciones están arraigadas en la anatomía o en los procesos psicológicos de formación de hábitos. La observación de Walter Burley de que «nada natural es vergonzoso» sentó las bases para la discusión sobre si las ciencias en general pueden tratar tales temas.
Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe (The Middle Ages Series) by Joan Cadden, 2013 В своей книге «Nothing Natural Is Shameful: Soodomy and Science in Late Medieval Europe" Joan Cadden aprofundou-se no contexto histórico da sexualidade e sua relação com a tecnologia no período medieval tardio. Através de uma análise cuidadosa de centenas de textos, comentários, índices, abreviações e marginalidades, Cadden revela como os cientistas medievais usaram ferramentas filosóficas padrão e diferentes estratégias retóricas para criar abordagens científicas para a sodomia. O livro começa com o estudo dos fundamentos filosóficos da compreensão da sexualidade humana, especialmente com «Protemata», de Aristóteles, que deu aos pensadores medievais a oportunidade de explorar as causas naturais dos desejos sexuais entre os homens. Isso levou a perguntas sobre se tais disposições se baseiam na anatomia ou nos processos psicológicos de formação de hábitos. A observação de Walter Burley de que «nada natural é vergonhoso» preparou o terreno para um debate sobre se as ciências poderiam tratar desses temas.
Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe (The Middle Ages Series) by Joan Cadden, 2013 В своей книге «Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe di Joan Cadden approfondisce il contesto storico della sessualità e il suo rapporto con la tecnologia nel tardo periodo medievale L'autore affronta le ragioni filosofiche per comprendere la sessualità umana e il dibattito intorno allo studio scientifico della sodomia. Analizzando attentamente centinaia di testi, commenti, indici, tagli e marginalità, Cadden rivela come gli scienziati medievali abbiano utilizzato strumenti filosofici standard e diverse strategie retoriche per creare approcci scientifici alla sodomia. Il libro inizia con l'esplorazione delle basi filosofiche della comprensione della sessualità umana, in particolare con «Profemata» di Aristotele, che ha offerto ai pensatori medievali la possibilità di esplorare le cause naturali dei desideri sessuali tra gli uomini. Questo ha portato a domande su se tali disposizioni siano radicate nell'anatomia o nei processi psicologici di creazione di abitudini. L'osservazione di Walter Burley secondo cui «niente di naturale è vergognoso», ha preparato il terreno per discutere se le scienze possano occuparsi di questi temi.
Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe (The Middle Ages Series) by Joan Cadden, 2013 В своей книге «Nothing Natural Is Shameful: Sodomy and Science in Late Medieval Europe" befasst sich Joan Cadden mit dem historischen Kontext der Sexualität und ihrer Beziehung zur Technologie im späten Mittelalter. Die Autorin untersucht die philosophischen Begründungen für das Verständnis der menschlichen Sexualität und die Debatte um die wissenschaftliche Erforschung der Sodomie. Durch eine sorgfältige Analyse von Hunderten von Texten, Kommentaren, Indizes, Abkürzungen und Marginalisierungen zeigt Cadden, wie mittelalterliche Wissenschaftler Standard-philosophische Werkzeuge und verschiedene rhetorische Strategien verwendeten, um wissenschaftliche Ansätze für Sodomie zu schaffen. Das Buch beginnt mit einer Untersuchung der philosophischen Grundlagen des Verständnisses der menschlichen Sexualität, insbesondere mit Aristoteles'Problemata, die mittelalterlichen Denkern die Möglichkeit bot, die natürlichen Ursachen sexueller Wünsche zwischen Männern zu untersuchen. Dies führte zu Fragen, ob solche Dispositionen in der Anatomie oder in den psychologischen Prozessen der Gewohnheitsbildung verwurzelt sind. Walter Burleys Beobachtung, dass „nichts Natürliches beschämend ist“, ebnete den Weg für eine Diskussion darüber, ob sich die Wissenschaften mit solchen Themen überhaupt beschäftigen können.
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لا شيء طبيعي مخجل: اللواط والعلوم في أوروبا في أواخر العصور الوسطى (سلسلة العصور الوسطى) لجوان كادن، 2013 В своей книге "لا شيء طبيعي مخجل: اللواط والعلوم في أوروبا في أواخر العصور الوسطى" بقلم جوان كادن يتعمق في السياق التاريخي للحياة الجنسية وعلاقتها بالتكنولوجيا في أواخر العصور الوسطى. يفحص المؤلف الأسس الفلسفية لفهم النشاط الجنسي البشري والنقاش الدائر حول الدراسة العلمية للواط. من خلال التحليل الدقيق لمئات النصوص والتعليقات والفهارس والمختصرات والهامشية، يكشف كادن كيف استخدم علماء العصور الوسطى الأدوات الفلسفية القياسية والاستراتيجيات البلاغية المختلفة لإنشاء مناهج علمية للواط. يبدأ الكتاب بفحص الأسس الفلسفية لفهم الجنس البشري، لا سيما مع «إشكالية» أرسطو، التي وفرت لمفكري العصور الوسطى فرصة لاستكشاف الأسباب الطبيعية للرغبات الجنسية بين الرجال. وقد أدى ذلك إلى تساؤلات حول ما إذا كانت مثل هذه التصرفات متجذرة في التشريح أو العمليات النفسية لتكوين العادة. إن ملاحظة والتر بيرلي بأن «لا شيء طبيعي مخزي» مهدت الطريق لنقاش حول ما إذا كان بإمكان العلوم التعامل مع مثل هذه الموضوعات على الإطلاق.

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