BOOKS - Cut of the Real: Subjectivity in Poststructuralist Philosophy
Cut of the Real: Subjectivity in Poststructuralist Philosophy - Katerina Kolozova January 1, 2014 PDF  BOOKS
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Cut of the Real: Subjectivity in Poststructuralist Philosophy
Author: Katerina Kolozova
Year: January 1, 2014
Format: PDF
File size: PDF 900 KB
Language: English



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The Plot of Cut of the Real Subjectivity in Poststructuralist Philosophy: In this thought-provoking book, the author delves into the intricacies of poststructuralist philosophy and its impact on our understanding of the real and the one. The author argues that traditional categories such as the real and the one are no longer relevant in today's society and must be reevaluated in light of postmodern feminist philosophies like the real and the limit. The text begins with an examination of Francois Laruelle's nonstandard philosophy and the work of Judith Butler, Drucilla Cornell, Luce Irigaray, and Rosi Braidotti, among others. The author critiques poststructuralist feminist theory for viewing the subject as purely linguistic and constantly fluctuating, and instead proposes a new form of universalisms based on immediate human experience. The author contends that the real is not fixed or stable but rather constantly evolving and influenced by factors such as gender, race, and social and economic circumstances. This perspective allows for a more nuanced understanding of the world and challenges traditional notions of unity and continuity.
The Plot of Cut of the Real Subjectivity in Poststructuralist Philosophy: В этой книге, заставляющей задуматься, автор углубляется в тонкости постструктуралистской философии и ее влияние на наше понимание реального и единого. Автор утверждает, что традиционные категории, такие как реальное и единое, больше не актуальны в современном обществе и должны быть переоценены в свете постмодернистских феминистских философий, таких как реальное и предел. Текст начинается с рассмотрения нестандартной философии Франсуа Ларюэля и работ Джудит Батлер, Друциллы Корнелл, Люс Иригарай и Рози Брайдотти, среди прочих. Автор критикует постструктуралистскую феминистическую теорию за то, что она рассматривает предмет как чисто лингвистический и постоянно колеблющийся, и вместо этого предлагает новую форму универсализмов, основанную на непосредственном человеческом опыте. Автор утверждает, что реальное не является фиксированным или стабильным, а скорее постоянно развивается и зависит от таких факторов, как пол, раса и социальные и экономические обстоятельства. Эта перспектива позволяет более тонко понимать мир и бросает вызов традиционным представлениям о единстве и преемственности.
The Plot of Cut of the Real Subjectivité in Posttructuralist Philosophy : Dans ce livre qui fait réfléchir, l'auteur s'approfondit dans la subtilité de la philosophie post-structuraliste et son impact sur notre compréhension du réel et de l'unique. L'auteur affirme que les catégories traditionnelles, telles que le réel et l'unifié, ne sont plus pertinentes dans la société moderne et doivent être réévaluées à la lumière des philosophies féministes postmodernes, telles que le réel et la limite. texte commence par un examen de la philosophie non conventionnelle de François Laruel et des œuvres de Judith Butler, Drucilla Cornell, Luce Irigaray et Rosie Brydotti, entre autres. L'auteur critique la théorie féministe post-structuraliste parce qu'elle considère le sujet comme purement linguistique et fluctuant en permanence, et propose plutôt une nouvelle forme d'universalisme basée sur l'expérience humaine immédiate. L'auteur affirme que le réel n'est pas fixe ou stable, mais qu'il évolue constamment et dépend de facteurs tels que le sexe, la race et les circonstances sociales et économiques. Cette perspective permet de mieux comprendre le monde et remet en question les notions traditionnelles d'unité et de continuité.
The Plot of Cut of the Real Subjectivity in Poststructuralist Philosophy: En este libro que hace reflexionar, el autor profundiza en las sutilezas de la filosofía postestructuralista y su influencia en nuestra comprensión de lo real y lo único. La autora sostiene que las categorías tradicionales, como la real y la única, ya no son relevantes en la sociedad actual y deben ser sobrevaloradas a la luz de las filosofías feministas posmodernas, como la real y la límite. texto comienza considerando la filosofía no estándar de François Laruel y las obras de Judith Butler, Drucilla Cornell, Luce Irigaray y Rosie Bridotti, entre otras. La autora critica la teoría feminista postestructuralista por considerar el tema como puramente lingüístico y constantemente vacilante, y en cambio propone una nueva forma de universalismo basada en la experiencia humana inmediata. autor sostiene que lo real no es fijo ni estable, sino que evoluciona constantemente y depende de factores como el sexo, la raza y las circunstancias sociales y económicas. Esta perspectiva permite una comprensión más sutil del mundo y desafía las ideas tradicionales de unidad y continuidad.
The Plot of Cut of the Real Subjetivity in Poststuralist Philosophy: Neste livro, que faz refletir, a autora se aprofunda na sutileza da filosofia pós-estruturalista e na sua influência na nossa compreensão do real e do único. O autor afirma que as categorias tradicionais, como o real e o único, já não são relevantes na sociedade moderna e devem ser reavaliadas à luz das filosofia feminista pós-moderna, como o real e o limite. O texto começa com a filosofia não convencional de François Laruel e trabalhos de Judith Butler, Drucilla Cornell, Luz Irigaray e Rosie Bridotti, entre outros. A autora critica a teoria feminista pós-estruturalista por considerar a matéria puramente linguística e em constante oscilação, e propõe uma nova forma de universalismo baseada na experiência humana direta. O autor afirma que o real não é fixo ou estável, mas sim em constante evolução e depende de fatores como gênero, raça e circunstâncias sociais e econômicas. Esta perspectiva permite uma compreensão mais sutil do mundo e desafia as noções tradicionais de união e continuidade.
The Plot of Cut of the Real Subjezionity in Poststructualist Philosophy: In questo libro, che fa riflettere, l'autore approfondisce la finezza della filosofia post-strutturalista e la sua influenza sulla nostra comprensione del reale e dell'unico. L'autore sostiene che le categorie tradizionali, come il reale e l'unico, non sono più rilevanti nella società moderna e devono essere sopravvalutate alla luce delle filosofie femministe postmoderne, come il reale e il limite. Il testo inizia con l'esame della filosofia non convenzionale di François Laruel e le opere di Judith Butler, Drucilla Cornell, Luce Irigaray e Rosie Braidotti, tra gli altri. L'autrice critica la teoria femminista post-strutturalista perché considera la materia come una materia puramente linguistica e in continua fluttuazione, e invece propone una nuova forma di universalismo basata sull'esperienza umana diretta. L'autore sostiene che il reale non è fisso o stabile, ma piuttosto in continua evoluzione e dipende da fattori come il sesso, la razza e le circostanze sociali ed economiche. Questa prospettiva permette di comprendere il mondo in modo più sottile e sfida le tradizionali idee di unità e continuità.
The Plot of Cut of the Real Subjectivity in Poststructuralist Philosophy: In diesem Buch, das zum Nachdenken anregt, geht der Autor auf die Feinheiten der poststrukturalistischen Philosophie und ihren Einfluss auf unser Verständnis des Realen und des Einheitlichen ein. Die Autorin argumentiert, dass traditionelle Kategorien wie das Reale und das Eine in der modernen Gesellschaft nicht mehr relevant sind und im Lichte postmoderner feministischer Philosophien wie dem Realen und dem Limit neu bewertet werden sollten. Der Text beginnt mit einer Auseinandersetzung mit der unkonventionellen Philosophie von François Laruel und Werken unter anderem von Judith Butler, Drucilla Cornell, Luce Irigaray und Rosie Bridotti. Die Autorin kritisiert, dass die poststrukturalistische feministische Theorie das Thema als rein sprachlich und ständig schwankend betrachtet und stattdessen eine neue Form von Universalismus vorschlägt, die auf direkter menschlicher Erfahrung basiert. Der Autor argumentiert, dass das Reale nicht fixiert oder stabil ist, sondern sich ständig weiterentwickelt und von Faktoren wie Geschlecht, Rasse und sozialen und wirtschaftlichen Umständen abhängt. Diese Perspektive ermöglicht ein differenzierteres Verständnis der Welt und stellt traditionelle Vorstellungen von Einheit und Kontinuität in Frage.
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Postyapısalcı Felsefede Gerçek Öznelliğin Kesilmesi Konusu: Bu düşündürücü kitapta yazar, postyapısalcı felsefenin inceliklerini ve bunun gerçek ve bir anlayışımız üzerindeki etkisini inceliyor. Yazar, gerçek ve bir gibi geleneksel kategorilerin modern toplumda artık geçerli olmadığını ve gerçek ve sınır gibi postmodern feminist felsefeler ışığında yeniden değerlendirilmesi gerektiğini savunuyor. Metin, François Laruel'in alışılmadık felsefesini ve diğerlerinin yanı sıra Judith Butler, Drucilla Cornell, Luce Yrigaray ve Rosie Bridotti'nin eserlerini göz önünde bulundurarak başlar. Yazar, post-yapısalcı feminist teoriyi, konuyu tamamen dilsel ve sürekli dalgalanan olarak ele aldığı için eleştirir ve bunun yerine doğrudan insan deneyimine dayanan yeni bir evrenselcilik biçimi önerir. Yazar, gerçeğin sabit veya istikrarlı olmadığını, bunun yerine cinsiyet, ırk ve sosyal ve ekonomik koşullar gibi faktörlere sürekli olarak geliştiğini ve bağımlı olduğunu savunuyor. Bu bakış açısı, dünyanın daha incelikli bir şekilde anlaşılmasını sağlar ve geleneksel birlik ve süreklilik kavramlarına meydan okur.
مؤامرة قطع الذاتية الحقيقية في فلسفة ما بعد البنية التحتية: في هذا الكتاب المثير للفكر، يتعمق المؤلف في تعقيدات فلسفة ما بعد البنية وتأثيرها على فهمنا للواقع والواحد. يجادل المؤلف بأن الفئات التقليدية مثل الحقيقية والواحدة لم تعد ذات صلة في المجتمع الحديث ويجب إعادة تقييمها في ضوء الفلسفات النسوية ما بعد الحداثة مثل الفلسفة الحقيقية والحد. يبدأ النص بالنظر في الفلسفة غير التقليدية لفرانسوا لارويل وأعمال جوديث بتلر ودروسيلا كورنيل ولوس يريغاراي وروزي بريدوتي، من بين آخرين. تنتقد الكاتبة نظرية ما بعد النسوية البنيوية لتعاملها مع الموضوع على أنه لغوي بحت ومتقلب باستمرار، وبدلاً من ذلك تقترح شكلاً جديدًا من أشكال العالمية يعتمد على التجربة الإنسانية المباشرة. ويدفع صاحب البلاغ بأن الحقيقة ليست ثابتة أو مستقرة، بل إنها تتطور باستمرار وتعتمد على عوامل مثل نوع الجنس والعرق والظروف الاجتماعية والاقتصادية. يسمح هذا المنظور بفهم أكثر دقة للعالم ويتحدى المفاهيم التقليدية للوحدة والاستمرارية.

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